The True Meaning of Charity (Part 3)

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As a disabled child, I was angered by people who thought they had the authority to judge who I was. Others who took it upon themselves to define me. To rob me of any claims to individual identity. I know it was wrong of me. However, given the oppressive ideas of who I should be coming from society, I rejected my body and attached myself to a false idea that I was “normal” whatever that word meant. This might be the only way I could escape from sinking into dependence or of submitting to a poor idea of what I could achieve or who I should be. Unfortunately, as we try to deny part of who we are - in my case, the body - we  are also denying to recognise our human reality - choosing instead the safety to an attachment to a fiction that, inevitably, creates dukkha or dissatisfaction.

 

However, before we can take the step and recognise that what we have taken to be “charity” so far has been largely a monetary exchange to calm our conscience. Our practice of “charity” has often been a way to escape from the reality of life and of human injustice. It may have been a way to avoid facing the person we deem to be “In need”. When, in truth, we are simply distancing ourselves because we think we are better persons and, in some perverse way, may even believe that the people going through hard times somehow deserve it. This isn’t real charity however. It shouldn’t be the intention of performing an act of charity for sure.

 

What charity means, according to my current understanding, is the act of being there with the other person. Not believing you are in any way better or more fortunate. It’s an act where you give yourself to the other, placing secondary importance to any differences that are imposed by society. It means accepting the person as a unique individual and at the same time you acknowledge the differences where appropriate, charity requires us to look at the other as a human being. Like us, vulnerable to the process of growth and decay, but also singular in his/her expression of humanity. Genuine charity cannot be separated from compassion. For, in a sense, charity and compassion are, in their true sense, manifestations of the human need to love and belong.

 

While false charity singles out the person in need as someone external to the ideal of humanity, true charity and compassion recognise that the ideal is flawed as it doesn’t exist in the real world. People are not healthy all the time. People get old. people die. And, as for impairment, many people acquire an impairment as they grow older. Thus, it’s the idea of a perfect, healthy and “normal” body which is, in effect, the abnormality here. No such persons who defy the process of nature exist in the physical world we inhabit. And, it’s time that we change our idea of charity from a means to appease our egos and forfeit our human responsibilities to our brothers and sisters, and really practice a compassion that recognises the singularity and uniqueness of the other and, yet, embraces the other as part of his or her own human family.

 

The meaning of charity is about being fully human and opening our heart and mind to others. Not for the sake of feeling or looking good. It’s about reaching out to the other without the shackles of prejudice and pride and vanity. It means being there sharing in the experience of life without imposing yourself on the other but listening to the heart of the other as a person first.

 

As HH the 14th Dalai Lama reminds us:

 

If you want to be happy, 

practice compassion.

If you want others to be happy,

Practice compassion... 

 

Only genuine charity and true compassion can guarantee long lasting happiness for us and to the world that surrounds us.

THE END

The True Meaning of Charity (Part 2)

GO TO PART 1 - PART 2 - PART 3

I felt that this background information about my past is important in order for one to better understand the other side. That is, the side of the one “supposedly needing charity”. For, unfortunately, while, rightly or wrongly, many praise the efforts of those who help a particular cause, it’s often the case that those who are “in need of help” remain hidden or even distorted to pull at the heartstrings of potential alms giver. And while the media may attempt to reach out to the people that are facing difficult life circumstances, the lives of such people is often misconstrued to fit into the idea that these situations arise only out of misfortune and society appears to have had no part of the play in maintaining a state of inequality or poverty.

 

As a disabled person, I can speak of my experiences as a disabled person. At the same time, while I share my experience of disability with many other disabled people, my experience is also unique and individual. Not every disabled person may have had the same experience of a boyhood which included a conflict between the ideal of a mind persistently contradicted by for what was, for many, an abnormal body. These are the thoughts and feelings that resurface every time I am witness to manifestations of so-called “charity”. But, on reflecting on my life experiences, I realise that our modern conceptions of “Charity” have seldom to do with the idea of charity as it was originally intended. 

 

In fact, what “”charity” has come to mean today is a market exchange where people can calm their consciences by exchanging money instead of bothering to look at others (deemed less fortunate) as equals. In this, modern “charity” is diametrically opposed to the original meaning of a charity that doesn’t seek for its own self. Don’t get me wrong, money is an important element that can help people get out of difficult situations and live a better quality of life they deserve. However, what I have an  issue with is the intention behind the modern constructions of charity. Indeed, those society judges in need of charity are, in many cases, put across as undesirables, broken or wretched and “lives not worth living”..

 

CONTINUED TO PART 3

The True Meaning of Charity (Part 1)

GO TO PART 1 - PART 2 - PART 3

 

Each year, during this time, I feel a feeling of unease and inadequacy as charity events aimed at collecting funds to help the most needy and, alas, “less fortunate” amongst us. I feel this sense that, as a person, I am somehow less than my friends, family and other human beings living in the world. Having an impairment and consequently experiencing the effects of a disabling society, which sometimes chooses to exclude me and pretends  to  be entitled to speak on my behalf, makes me feel like an object to be used for other people’s  ends and a subject to be spoken about and rarely as a whole person. Indeed, so-called “charity” events seem to inflate the false idea that disabled people are not like other human beings.

 

I regret that I have been uncomfortable to acknowledge my physical reality - my impairment. However, as I have grown to embrace the Buddhist outlook, I acknowledge that my body is part of who I am. Indeed, it has made me who I am today. While some voices in society may dismiss my body as deficient and deformed in some way, the body remains the only means by which I can relate to the world. We are not minds (or souls) trapped in bodies. Both mind and body possess the qualities that make me the persons we are today. Attempting to divide these two aspects of our humanity risks to destroy the value of our integrity as whole persons.

 

Unfortunately, how society talks of the body appears to put across an impossible ideal of the healthy, permanent and fully functional body. Any other variations to this idea are, at best, put across as incomplete or, at worse, unworthy of life. I learned since I was young that my body was the problem. Sadly, this meant that I grew to hate my body and indulged in a fantasy of a disembodied mind. I sought refuge in applying my mind to learn, think and many a time sought to overstrain my body to please those around me. Don’t get me wrong, any physical achievement gives me pleasure and satisfaction back then as it does today. Yet, at the same time, the moments when my body didn’t deliver could become times of great personal failure and guilt for not living up to the high expectations of others that were often unrealistic and, frankly, unreachable given my physical condition.

CONTINUED TO PART 2

Yesterday's Child: A Few Afterthoughts

Since my last entry where I shared a few thoughts following an encounter with whom I called yesterday’s child, I find that there are a lot of emotions and feelings that I still need to process. I admit, I’m still unsure from where in my heart did these feelings flow. 

 

On one hand, this child took me back to my own childhood. Perhaps I was nostalgic as I was reminded of a past that I could never recapture. To realise how foolish it was for me,at the time, to become a grown up. To become an adult would mean, I believed, being able to live my life as I pleased. How foolish I was for wanting to grow up so soon and miss out on that precious time that childhood is.

 

I also felt a certain fear that I may never become a father. Or, if I did, I wouldn’t be able to do all the things fathers do with their children. I am not particularly keen on sports either - which would be an issue if I had a boy or girl who liked sports. As yesterday’s child did. I know that there are things which, I hope, I would be able to impart on my children. But, still, there’s still that lingering thought that I would never live to an ideal.

 

On the other hand, in retrospect, these thoughts are just thoughts and don’t have any real basis. Rather, they may help me live better today. For, I may not be able to recapture my childhood but I can commit myself to cherish the present and try to live the now to the full. The present moment remains the only one we can be in and the only time we have a choice. In this sense, my concerns for the future are, in a way, only the cause of unnecessary pain. For, I should accept whatever life offers and do my best. For whether I have a child or not, whether s/he will accept me and so on remain questions that can’t be answered or will never be answered at all.

 

This life of mine, I realise, is the only one I’m sure of. It’s precious because, I know, all lives will end. I can’t live forever. And, as I remember what yesterday’s child taught me, it’s important for us to reach out to those around us and to every other person living in this world. I have failed in this and still fail. But I know that I need to be compassionate to others. Not just for the sake of others but for my own sake.

 

I thank all those who told me that they liked reading my last entry on yesterday’s child. I admit, I was flattered. But, later, I felt a certain feeling of guilt. Had I used the child in my account for my own ends? In a way, I did. I did like many others who help others for the sole reason to receive praise. I might have fallen to an arrogance of those who help others only to be praised and photographed. People, I’ve met myself, who make a living exploiting those who are going through injustice and inequalities to appear as saviours - when they’re in fact, in some way, abusing the dignity of others for personal gain.

 

I hope, at least, that my post didn’t go so far. But, then again, I am aware that - without knowing or wanting - we may be doing the same thing. We may be inflicting needless suffering on those who are victims of injustice and inequality. We may waste food and water capriciously when people in some parts of the world are dying of hunger or thirst. We may take our homes for granted, when there are millions of people homeless or living in poor housing conditions. We may take our loved ones for granted, when there are people out there who have just lost their loved ones because of war or natural disasters.

 

But, of course, we are helpless. We can’t save the whole world. I feel bad because I know that I may never meet yesterday’s child again. Nor do I know if I can help in any way if I did meet this child. Yet, I feel a kind of guilt for not being able to do more. Yet, I have to be realistic and focus on what I can achieve today. To return to the beginning of this entry, it’s important for me to focus on the present. This doesn’t mean that I ignore the future and fail to plan ahead. But, inasmuch as it’s wise to set out plans for the future, the present is the one moment we have that is truly guaranteed. 

 

So, how can I help? How can you help? I feel that even if I may be unable to help yesterday’s child, there are a lot of people I meet on an everyday basis - some I know, others not. It’s there that I can make a difference. For one may aspire to go abroad to help others experiencing poverty and all that which is good. But, on the other hand,one can also do a lot here where you live. You can change things in the way you relate to the others around you. You can practice compassion today. You can take the time to understand others here. You can relate to others as equals now.

 

The only thing I can offer you here are  my words. I know that what I have written might not make any difference in your life or the life of others. I don’t expect it too. But all I hope is that somewhere, someone will stop and reflect on what I wrote. For life passes quickly and we may miss to appreciate the moment we’re given. A moment that, like our childhood, is lost forever.

Renewing Trust After Betrayal

Recent experiences where I was misled and deceived led me to question once again, my trust in other people. In the past, I had been taken for a ride so many times because I was young, inexperienced or even because I was disabled and different. I had also my fair share of disappointments were I built high hopes and expectations, only to discover these were just hollow illusions. In time, I would start to trust again and took care in choosing well whom to trust.

However, we remain human. And, despite my meditation practice, there are things that can blind, metaphorically, the best of us. Not that I’m the best. The point is that when the self hears things that it likes to hear, it tends to lower its usual defences. And, as the illusionary ego grows and grows, it has the tendency to take over common sense. From then on, there is a danger that the delusion becomes reality and, in effect, any doubts are countered by irrational thinking, you’ve reached a point of no return.

Thus, when you learn that all your time and energy you invested was entrusted to deceitful people who just want to exploit your pride for their own advantage, then there is your reality collapses. You wake up from a dream into a hard reality. And, as in my case, you only want to hide away and cry. You start blaming the people who betrayed your trust. You want to find a way out. You don’t want to face the fruits of your mistakes. You even try to pretend it never happened. And you return back to reality, you cry and cry until you want to escape from the fact that you’ve been betrayed.

Even if other people may have had a large part to play in breaking your trust, deep inside you blame yourself for being too trusty or even stupid for not spotting the red lights. Then, you discover that you are angry at yourself. At letting your guard down and following the chants of the tempting sirens. At that point, you start questioning yourself and, perhaps, doubting all the decisions you take from then on. Not that you didn’t do this before but, now, there’s greater suspicion and mild paranoia. Can you recover from betrayal? Can you trust again?
Some time has passed since these events took place in my life. I haven’t yet recovered from the feeling of being betrayed. I am not fully recovered from a feeling that I am still vulnerable. In this sense, this was a painful experience but also a wake up call. It reminded me that inasmuch as I have moved forward in these couple of years, I will never be completely immune from temptation, emotion and desire.

I remain human with all the good and bad that comes with being human. Whether or not I renew my trust depends on many factors. What I can say is that there’s no magic formula. People are people. The nicest of human beings are capable of deceiving or betraying you if they believe they’re somewhat justified in their actions. Yet, it’s impossible not to trust anyone in the world. The very foundations of human society is based on a degree of trust. We trust that the water we drink is safe. We trust that the food we eat is free from poisons or contaminants. We trust that the builders who build our houses used the right material. The list is endless.

The only thing we can do is to be aware of who we are. To be mindful of what we are thinking. To take the time to know yourself. My mistake was that I noticed the warning signs but I chose to ignore them in pursuit of a flight of fancy. If I had been perhaps more receptive to the thoughts that were going through my mind before I took the wrong decisions, I might have prevented all this from happening in the first place.

While I will try to be more careful in whom I place my trust, there’s no guarantee that I’ll be forever safe. For, unfortunate as it may be, human beings will continue to find more subtle ways to betray and deceive others. On the other hand, you cannot give up on trust completely. Knowing yourself is a great way to protect yourself but it isn’t foolproof.

And when you’re betrayed, you should have the courage to accept what is and take remedial action if you can..

But denying it will only render you a slave to the betrayer.

A slave to your own self.